J a y G a o —
Bark, archive, splinter
Tree Work Ahead
Some, peccant. Leaves this, raw. Material, the branch. Blood, over articles. Part resin, the anemone. Clots, and graphic. Grammar, scars. Trammel
that, nude moss. Tissue, a burial. Shroud of, the pruned. Nerves, harangued or the. The else to be forced
To stand one’s ground like a fleshpot
Legislating lesions and closure work
Couplet of pine trees plating their doddard hull with squares of your skin
Can you conceive of trees as containing enough signatories to mark a paean as mostly debris
Whilst wasting forms, accruing content, waiting for death, for natural histories, leaving, returning, migrating, arriving, departing, expanding,
shrinking, growing so cold and so stiff, humming, febrile, entering, coming down on all that bitter language, in revenge, in a well-wrought
colloquy, encrypted. And dripping with what
See how the body is made to become timbre
Hauling one’s wet linen
White sun. Amidst the apparatus of history lifted off the ground. Just
Us here. Here. Now. In time’s. Bark of jet mist. Over redacted site
Documenting the gap between bodies and trees made to aggregate around the zero figure
Do you want to know more. To delimit. To sum. And then what
Weaving queues into haptic rope
Right in sight of the gap where all that dead air mutates into a leaden and more sessile fabric
—————————gasp
Bark, archive, splinter
A tree adopted by the city of the dead tours
Paid by the hour to enter the names of invasive species into the catalogue of
Punctuation, corpus, post-script, indentured bracken
On the weekends, hanging trees walk out with your grammar whenever you open your mouth
As care comes with delay, zero compensation. And an insistence on itself
Odour of wet wood and ulcers
To see liquid language in blankness, the beauty of abridgement or an interim, a video of raw lacquer purification
Psychic illness all over those restrained juniper trees
Bark, archive, splinter
Poking through the haar’s fine print, bloated trees encounter narration like a foreign agent
Earth itself can recognise its own travesties via its kernings
——————————————————————kennings
Memory is like choosing between one day’s exhibit and the next. The gap of which
To take a form to its very limit; the line that goes through all other translation points
—————————————————————————————————being
.